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Riba explained: Understanding ‘interest’ in Islamic finance

Riba explained: Understanding ‘interest’ in Islamic finance

What do we really mean when we use the Arabic term riba? The literal translation of the word is “increase, addition or growth,” though it is often translated as “usury.” English speakers typically understand usury as the charging of an exploitative interest rate. But riba refers to any excess value in transactions that our Sacred Law has prohibited. The prohibition of those transactions is determined with the aid of interpretation of the text of the Qur’an and Sunnah and through inferences and extension by qualified scholars of fiqh al-muamalat. There are two common types of riba recognized by almost all Muslim scholars: riba al-fadl and riba al-nasee’ah. The latter term, riba al-nasee’ah, is commonly referred to as compound interest. It is the most egregious type of riba in the marketplace. Riba al-fadl is called the riba of surplus. It refers to trading goods for one another in unequal amounts (e.g., gold, silver, wheat, barley, etc.). Some have said that Prophet Jesus (peace be upon him) evicted the money changers from the Temple in Jerusalem for engaging in riba al-fadl. Jewish pilgrims arriving in Jerusalem were required to pay the Temple tax but preferred to use the half shekel since it

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Pope Francis and Islamic finance

Next week, Pope Francis is expected to arrive in Washington, D.C., to kick off his first visit to the United States, giving an anticipated 18 speeches. Although we don’t yet know the content of those talks, it shouldn’t surprise anyone if, when talking about social justice from his own faith perspective, he describes the basics of Islamic finance. With his focus on justice and human dignity, Pope Francis has beautifully articulated the values of his faith as well as the aims and purposes of Islamic finance — namely social justice, ethical trade, and ultimately the glorification of God through service to creation. Pope Francis has made poverty and economic justice central themes of his papacy. More courageous in this than many people in positions of influence, the pope has railed against economic injustice, even linking environmentalism to this issue. In his recent encyclical on the environment, he said: “e have to realize that a true ecological approach always becomes a social approach; it must integrate questions of justice in debates on the environment, so as to hear both the cry of the earth and the cry of the poor.” That letter also drew inspiration from a Muslim thinker, a nod

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